Home›ArticlesCategoryArticles99 entries. Click any to see everything it connects to.BrowseCompareCompare At A Past YearEnter a year to compare these entries as the atlas records them at that moment. Leave it empty for the present. A year before the common era is entered with a minus sign, so 44 BCE is minus 44.Show This YearSelect all 99A Committee That Judged ItselfArticles2 linksA Heaven That Does Not AnswerArticles2 linksA Ladder to Be Thrown Away: Wittgenstein's Tractatus and the Limits of LanguageArticles2 linksA Name Invented by Its Outsiders: How Continental Philosophy Got Its NameArticles2 linksA Philosophy Against PhilosophyArticles2 linksA Private Language Cannot ExistArticles2 linksA Soul That Never Leaves: Plotinus and the Puzzle of the Undescended SelfArticles2 linksA Winter of Optics: Schopenhauer and Goethe at WeimarArticles2 linksAl-Farabi's Grammar of BeingArticles2 linksAnselm's Island and the Argument That Would Not DieArticles2 linksAugustine's Refutation of Manichaean Dualism Through the Privation Theory of EvilArticles2 linksBadarayana and the Terseness That Founded a TraditionArticles2 linksBeing Before Concept: Schelling's Late Case Against His Own Reputation as Hegel's Warm-Up ActArticles2 linksBracketing the World: What Husserl's Epoche Actually Asks You to DoArticles2 linksBuilding the Qin War MachineArticles2 linksChrysippus and the Dog Tied to the CartArticles2 linksClass as the Engine of HistoryArticles2 linksDoubting Everything to Find One Thing CertainArticles2 linksEpictetus and the Argument for What Is Truly OursArticles2 linksExistence Before EssenceArticles2 linksFa, Shu and Shi: The Three Tools of RuleArticles2 linksFichte and the Self That Posits ItselfArticles2 linksFour Traditions Under One Umbrella: What German Idealism, Phenomenology, Existentialism and Critical Theory Actually ShareArticles2 linksFragments of Zeus, Bound by RoleArticles2 linksFreedom Without Limit: Merleau-Ponty's Break With SartreArticles2 linksFrege's Sense and ReferenceArticles2 linksFrom Consciousness to Being-in-the-World: Heidegger's Break with His TeacherArticles2 linksFrom Farbenlehre to the Retina: Schopenhauer's Departure from GoetheArticles2 linksGod and the State, ExplainedArticles2 linksGoethe Against Newton: The Case for a Human Theory of ColorArticles2 linksGoethe and Spinoza: A Borrowed God, Not a Borrowed SystemArticles2 linksHere Is One Hand: A Proof That Proves Less Than It SeemsArticles2 linksHow a Pagan Philosopher Shaped Christian Theology: Augustine's Debt to PlotinusArticles2 linksHow Law Replaced VirtueArticles2 linksHume's Fork and the Limits of ReasonArticles2 linksHume's Unanswerable QuestionArticles2 linksHusserl's Epoche and the Meaning of Bracketing the Natural AttitudeArticles2 linksKierkegaard on the Dizziness of FreedomArticles2 linksMadhva's Ranked Cosmos: Epistemology and the Fate of SoulsArticles2 linksMarcus Aurelius and the City of the WholeArticles2 linksMarx Against the UtilitariansArticles2 linksMerleau-Ponty's Body Schema and the Lessons of the Schneider CaseArticles2 linksMill's Case for the Liberty of Thought and ActionArticles2 linksMoore's Refutation of IdealismArticles2 linksNeither Rival Nor Twin: Daoism and ConfucianismArticles2 linksNo Institution Can Hold a Free ManArticles2 linksNot Two: How Shankara Read the Upanishads Against ThemselvesArticles2 linksOne Poem or TwoArticles2 linksPlotinus on Evil as Privation and His Quarrel with the GnosticsArticles2 linksPorphyry's Case for Justice Toward Animals in On AbstinenceArticles2 linksProperty Is Theft: What He Actually MeantArticles2 linksProvidence or Atoms: The Argument Marcus Aurelius Never Finished Having With HimselfArticles2 linksRamanuja's Body of GodArticles2 linksReason's Widest Claim: Spinoza's Single SubstanceArticles2 linksRussell's Knowledge by Acquaintance and by DescriptionArticles2 linksSchelling and Nature as Visible SpiritArticles2 linksSchiller's Kantian Turn: The Aesthetic Letters and the Play DriveArticles2 linksSeneca's Persona and the Problem of a Rich StoicArticles2 linksShankara on Error and the Necessity of ScriptureArticles2 linksThe Architecture of the Brahma SutrasArticles2 linksThe Argument With MarxArticles2 linksThe Assistant Who Turned Away: Husserl, Heidegger, and What Phenomenology Was ForArticles2 linksThe Editor Who Disagreed: Porphyry Between Loyalty and IndependenceArticles2 linksThe Ghost in the Machine, ReconsideredArticles2 linksThe Great Systematizer, Not the FounderArticles2 linksThe Hymns Nobody Can Agree He WroteArticles2 linksThe Illness That Cannot Be ModeratedArticles2 linksThe InsurrectionistArticles2 linksThe King of France Problem: Russell's Theory of DescriptionsArticles2 linksThe King Who Left Him BehindArticles2 linksThe Logic Behind the SageArticles2 linksThe Logician Who Outlived His Own RuinArticles2 linksThe Making of a CounterrevolutionaryArticles2 linksThe Man Who Found the Crack and Then Had to Build Around ItArticles2 linksThe Man Who Refused a CrownArticles2 linksThe Mandate That Can Be LostArticles2 linksThe Mind as Blank SlateArticles2 linksThe Mind That Builds Its Own WorldArticles2 linksThe One Beyond Being: Plotinus's Radical Reading of PlatoArticles2 linksThe Philosopher Killed by His Own ClassmateArticles2 linksThe Philosopher Who Was Fired for Atheism While Trying to Prove God Was NecessaryArticles2 linksThe Price of EmpireArticles2 linksThe Problem of Evil, Restated Each CenturyArticles2 linksThe Quarrel That Never MendedArticles2 linksThe Reformer Executed by His Own LawArticles2 linksThe Sublime and the StateArticles2 linksThe Trouble With Higher Pleasures: Can Mill Rank Delights Without Betraying His Own HedonismArticles2 linksThe Way That Cannot Be SpokenArticles2 linksThe Will Against Itself: Augustine's Discovery of Inner DivisionArticles2 linksThree Answers to the Same QuestionArticles2 linksThree Commentaries, Three Vedantas: Why the Same Texts Produced Rival SchoolsArticles2 linksTwo Philosophers at the Easel: Schiller, Goethe, and the Making of Weimar ClassicismArticles2 linksWhat Hobbes FearedArticles2 linksWhat It Is Like to Be SomethingArticles2 linksWhat Mencius Actually Meant by a Good NatureArticles2 linksWhose Voice Is It: The Unsettled Question of What Kierkegaard's Pseudonyms BelieveArticles2 linksWhy Science Still Works AnywayArticles2 linksXunzi's Bad Nature and What the Word Actually MeansArticles2 linksYou Are Not That: Madhva's Rewriting of a UpanishadArticles2 links