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Being and Time
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Martin Heidegger's major work, published in 1927 while incomplete, only the first two of three planned divisions ever appeared, and still among the most influential works of twentieth century continental philosophy. The book reopens what Heidegger calls the question of the meaning of Being, arguing that prior philosophy had lost sight of it by treating Being as though it were simply the most general kind of object, and approaches the question instead through a detailed analysis of Dasein, the particular kind of being, ours, for whom its own being is always an issue. Central concepts include thrownness, the way Dasein finds itself already immersed in a world and a set of possibilities it did not choose; falling, the everyday tendency to lose oneself in impersonal, average ways of being Heidegger calls das Man, the they; and being-toward-death, the confrontation with one's own finitude that Heidegger treats as the condition for a more authentic relation to one's own existence.
Facts
Publication Year Original Language Cross-Tradition Connections
Sources
1. Stanford Encyclopedia of Philosophy
Stanford University, Center for the Study of Language and Informations.v. Martin HeideggerQuote, s.v. Martin Heidegger
Heidegger's declared aim in Being and Time is the concrete working out of the question of the 'meaning' of 'being' (SZ 1).
View the Source 1. Stanford Encyclopedia of Philosophy
Stanford University, Center for the Study of Language and InformationIn Branch: Philosophy of Technology, entry: Philosophy of Technology, Section 1Quote, In Branch: Philosophy of Technology, entry: Philosophy of Technology, Section 1
the grip that technology has on modern society is rather a symptom of something more fundamental, namely a wrongheaded attitude towards Being which has been on the rise for almost 25 centuries
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